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Just a turn-off for me. Then you have moments where your server needs to be tracked down or orders placed with someone else because our server can't be found!
I've come to expect less than great service here! I wish that would improve but still come only when I'm really in a mood for it.
It's usually very crowded! It's located in a shopping mall so the parking lot is quite full! Such mixed feelings about this place because the service is really bad!
I value good service so that's why I gave it a two rating. If the service was great it would warrant a 4 or 5. Flights Vacation Rentals Restaurants Things to do.
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Wheel Builder. Dynamic Wheels. Decision Making Sometimes a simple coin flip is all you need to make a decision, but a coin only has two sides.
The goddess and her Wheel were eventually absorbed into Western medieval thought. The Roman philosopher Boethius c.
For example, from the first chapter of the second book:. I know the manifold deceits of that monstrous lady, Fortune; in particular, her fawning friendship with those whom she intends to cheat, until the moment when she unexpectedly abandons them, and leaves them reeling in agony beyond endurance.
Having entrusted yourself to Fortune's dominion, you must conform to your mistress's ways. What, are you trying to halt the motion of her whirling wheel?
Dimmest of fools that you are, you must realize that if the wheel stops turning, it ceases to be the course of chance. The Wheel was widely used as an allegory in medieval literature and art to aid religious instruction.
Though classically Fortune's Wheel could be favourable and disadvantageous, medieval writers preferred to concentrate on the tragic aspect, dwelling on downfall of the mighty — serving to remind people of the temporality of earthly things.
In the morality play Everyman c. Fortune's Wheel has spun Everyman low, and Good Deeds, which he previously neglected, are needed to secure his passage to heaven.
Geoffrey Chaucer used the concept of the tragic Wheel of Fortune a great deal. Fortune's Wheel often turns up in medieval art, from manuscripts to the great Rose windows in many medieval cathedrals, which are based on the Wheel.
Characteristically, it has four shelves, or stages of life, with four human figures, usually labeled on the left regnabo I shall reign , on the top regno I reign and is usually crowned, descending on the right regnavi I have reigned and the lowly figure on the bottom is marked sum sine regno I am without a kingdom.
Dante employed the Wheel in the Inferno and a " Wheel of Fortune " trump-card appeared in the Tarot deck circa , Italy.
Such political treatises could use the concept of the Wheel of Fortune as an instructive guide to their readers.
Many Arthurian romances of the era also use the concept of the Wheel in this manner, often placing the Nine Worthies on it at various points.
Like the Mirrors for Princes, this could be used to convey advice to readers. For instance, in most romances, Arthur's greatest military achievement — the conquest of the Roman Empire — is placed late on in the overall story.
However, in Malory's work the Roman conquest and high point of King Arthur 's reign is established very early on. Thus, everything that follows is something of a decline.
Arthur, Lancelot and the other Knights of the Round Table are meant to be the paragons of chivalry , yet in Malory's telling of the story they are doomed to failure.
In medieval thinking, only God was perfect, and even a great figure like King Arthur had to be brought low. For the noble reader of the tale in the Middle Ages, this moral could serve as a warning, but also as something to aspire to.
Malory could be using the concept of Fortune's Wheel to imply that if even the greatest of chivalric knights made mistakes, then a normal fifteenth-century noble didn't have to be a paragon of virtue in order to be a good knight.
The Wheel of Fortune motif appears significantly in the Carmina Burana or Burana Codex , albeit with a postclassical phonetic spelling of the genitive form Fortunae.
Fortune and her Wheel have remained an enduring image throughout history. Fortune's wheel can also be found in Thomas More's Utopia.
William Shakespeare in Hamlet wrote of the "slings and arrows of outrageous fortune" and, of fortune personified, to "break all the spokes and fellies from her wheel.
Shakespeare also references this Wheel in King Lear. The Earl of Kent, who was once held dear by the King, has been banished, only to return in disguise.
This disguised character is placed in the stocks for an overnight and laments this turn of events at the end of Act II, Scene 2: .